
A KEY TO THE GOSPEL OF MATTHEW
by Herman Hendrickx, cicm
No. 544-1 64 pp. U$ 3.95, PhP 55
A detailed analysis of Mt 28:16-20 will show that many elements found
earlier in the gospel are brought together in this final pericope.
Two select passages are also given ample discussions: the temptation
narrative (Mt 4:1-11) and the transfiguration narrative ( Mt 17: 1-8). |
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A KEY TO THE GOSPEL OF MARK
by Herman Hendrickx,
cicm
No. 558-1 56 pp. U$ 3.95, PhP 55
Hendrickx reveals
here why Mark, who was in the past considered as a somewhat simple-minded
compiler of disagreeing traditions, is more and more being recognized
as a writer with considerable theological and literary skills. The
Gospel according to Mark is a story artistically composed by a truly
creative storyteller. |
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A KEY TO THE GOSPEL OF LUKE
by Herman Hendrickx,
cicm
No. 528-X 64 pp. U$
3.95, PhP 55
Hendrickx
considers Lk 14:16-30 as the key not only to the Gospel but to the
whole of Luke and Acts. He shows that in this pericope can be found
major theological themes of both books: the work of the Spirit, the
universality of the gospel, the grace of God, and the rejection of
Jesus. |
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A KEY TO THE GOSPEL OF JOHN
by Niceta M. Vargas,
osa
No. 574-3 56 pp.
U$ 3.95, PhP 55
Vargas points
out to John's prologue (Jn 1:1-18) as the key to the interpretation
of the whole Gospel. She then proceeds to explain how the first part,
Jn 1:1-13, with its theme of life and light, corresponds to the Book
of Signs (Jn 1:19;12:50) while the second part, Jn 1:14-18, with its
focus on grace and truth, is related to the Book of Glory (Jn 13:1;21:25).
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A KEY TO THE ACTS OF THE APOSTLES
by Anicia Co, rvm
No. 565-4 64 pp. U$
3.95, PhP 55
The beginning of
the Acts is a continuation: the opening is really the middle of the
story. The reader of Acts who thinks of it as an isolated, single
volume is making a serious mistake. |
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A KEY TO THE LETTER TO THE ROMANS
by M.Gemma Victorino,
pddm
No. 654-5 68 pp. U$
3.95, PhP 55
In proposing
Rom 3:21-31 as a possible key to understanding this letter of Paul,
the author keeps in mind the reality that as always, Paul's way
of theologizing and the text that comes out in the process are very
much conditioned by the situation of his audience as well as by
his very own situation.
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