June 2010 - Bible Diary
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BIBLE DIARY 2010
Liturgical Readings and Reflections
| June 2010 |
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| Sun | Mon | Tue | Wed | Thur | Fri | Sat |
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| 6 | 7 | 8 | 9 | 10 | 11 | 12 |
| 13 | 14 | 15 | 16 | 17 | 18 | 19 |
| 20 | 21 | 22 | 23 | 24 | 25 | 26 |
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January ♦ February ♦ March ♦ April ♦ May ♦ June ♦ July
August ♦ September ♦ October ♦ November ♦ December
9th Week in Ordinary Time
Justin
►1st Reading: 2 P 3:12–15a, 17–18
As you wait for the Day of God and long for its coming, when the heavens will dissolve in fire and the elements melt away in the heat. We wait for a new heaven and a new earth in which justice reigns, according to God’s promise.
Therefore, beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault.
And consider that God’s patience is for our salvation, as our beloved brother Paul wrote to you, with the wisdom given him.
So then, dearly beloved, as you have been warned, be careful lest those people who have gone astray deceive you in turn and drag you along, making you stumble and finally fall away. Grow in the grace and knowledge of our Lord and Savior Jesus Christ: to him be glory, now and to the day of eternity. Amen.
►Gospel: Mk 12:13–17
Jewish leaders sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping him in his own words. They came and said to Jesus, “Master, we know that you are true; you are not influenced by anyone, and your answers do not vary according to who is listening to you but you truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?” But Jesus saw through their trick and answered, “Why are you testing me? Bring me a silver coin and let me see it.” They brought him one and Jesus asked, “Whose head is this, and whose name?” They answered, “Caesar’s.” Then Jesus said, “Return to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.
REFLECTION
“Some Pharisees and some members of Herod’s party
were sent to Jesus to trap him with questions.”
Authorities love authority.
When they see good being done outside their control,
they often get defensive.
The important thing, Jesus shows us here,
is to learn to speak our own truth
without threatening others.
9th Week in Ordinary Time
Marcellinus / Peter
►1st Reading: 2 Tim 1:1–3, 6–12
From Paul, apostle of Christ Jesus by the will of God, for the sake of his promise of eternal life in Christ Jesus, to my dear son Timothy.
May grace, mercy and peace be with you from God the Father and Christ Jesus our Lord.
I give thanks to God whom I serve with a clear conscience the way my ancestors did, as I remember you constantly, day and night, in my prayers.
For this reason I invite you to fan into a flame the gift of God you received through the laying on of my hands. For God did not confer on us a spirit of bashfulness, but of strength, love and good judgment. Do not be ashamed of testifying to our Lord, nor of seeing me in chains. On the contrary, do your share in laboring for the Gospel with the strength of God. He saved us and called us – a calling which proceeds from his holiness. This did not depend on our merits, but on his generosity and his own initiative. This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, who destroyed death and brought life and immortality to light in his Gospel. Of this message I was made herald, apostle and teacher.
For its sake I now suffer this trial, but I am not ashamed, for I know in whom I have believed and I am convinced that he is capable of taking care of all I have entrusted to him until that day.
►Gospel: Mk 12:18–27*(completed)
The Sadducees came to Jesus. Since they claim that there is no resurrection, they questioned him in this way, “Master, in the Scriptures Moses gave us this law: ‘If anyone dies and leaves a wife but no children, his brother must take the wife and give her a child who will be considered the child of his deceased brother.’ Now, there were seven brothers. The first married a wife, but he died without leaving any children. The second took the wife and he, too, died leaving no children. The same thing happened to the third. Finally the seven died leaving no children. Last of all the woman died. Now, in the resurrection, to which of them will she be wife? For the seven had her as wife.”
Jesus replied, “Could you be wrong in this regard because you understand neither the Scriptures nor the power of God? When they rise from the dead, men and women do not marry but are like the angels in heaven.
“Now, about the resurrection of the dead, have you never reflected on the chapter of the burning bush in the book of Moses? God said to him: I am the God of Abraham, the God of Isaac and the God of Jacob. Now, he is the God, not of the dead but of the living. You are totally wrong.”
REFLECTION
To give my own preferences
or our cultural standards
the moral equivalent of the law of God
we distort the very purpose of Law
and we make ourselves gods.
Worse than that,
we weaken the very idea of God.
9th Week in Ordinary Time
Charles Lwanga and Companions
►1st Reading: 2 Tim 2:8–15
Remember Christ Jesus, risen from the dead, Jesus, son of David, as preached in my Gospel. For this Gospel I labor and even wear chains like an evildoer, but the word of God is not chained. And so I bear everything for the sake of the chosen people, that they, too, may obtain the salvation given to us in Christ Jesus and share eternal glory. This statement is true:
If we have died with him, we shall also live with him;
If we endure with him, we shall reign with him;
If we deny him, he will also deny us;
If we are unfaithful, he remains faithful for he cannot deny himself.
Remind your people of these things and urge them in the presence of God not to fight over words, which does no good, but only ruins those who listen. Be for God an active and proved minister, a blameless worker correctly handling the word of truth.
►Gospel: Mk 12:28–34
A teacher of the Law had been listening to this discussion and admired how Jesus answered them. So he came up and asked him, “Which commandment is the first of all?”
Jesus answered, “The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes another one: You shall love your neighbor as yourself. There is no commandment greater than these two.”
The teacher of the Law said to him, “Well spoken, Master; you are right when you say that he is one and there is no other. To love him with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice.”
Jesus approved this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask him any more questions.
REFLECTION
Jesus does not ask me
to perform a checklist of behaviors
as a sign of my fidelity to him.
Jesus asks me to live a good life–
one that makes the world itself
a better place for everyone else to be.
9th Week in Ordinary Time
►1st Reading: 2 Tim 3:10–17
You, instead, have closely followed my teaching, my way of life, my projects, faith, patience, love, endurance, persecutions and sufferings. You know what happened to me at Antioch, Iconium and Lystra. How many trials I had to bear! Yet the Lord rescued me from them all. All who want to serve God in Christ Jesus will be persecuted, while evil persons and impostors will go from bad to worse, deceiving and being deceived.
As for you, continue with what you have learned and what has been entrusted to you, knowing from whom you received it. Besides, you have known the Scriptures from childhood; they will give you the wisdom that leads to salvation through faith in Christ Jesus. All Scripture is inspired by God and is useful for teaching, refuting error, for correcting and training in Christian life. Through Scripture the man of God is made expert and thoroughly equipped for every good work.
►Gospel: Mk 12:35–37
As Jesus was teaching in the Temple, he said, “The teachers of the Law say that the Messiah is the son of David. How can that be? For David himself, inspired by the Holy Spirit declared: The Lord said to my Lord: sit at my right until I put your enemies under your feet. If David himself calls him Lord, in what way can he be his son?” Many people came to Jesus and listened to him gladly.
REFLECTION
The message of Jesus is different,
the people listen to it with pleasure, today and forever.
He is not a master of beautiful theories,
he preaches with his life, through his example.
In contrast to the rigidty of the pharisees,
he proposes the freedom of his brothers, the simple one;
and in contrast to their empty theology,
the Law of God’s love for all.
Don’t be satisfied with reading the Scripture, Make it your life!
9th Week in Ordinary Time
Boniface
►1st Reading: 2 Tim 4:1–8
In the presence of God and Christ Jesus, who is to judge the living and the dead, and by the hope I have of his coming and his kingdom, I urge you to preach the Word, in season and out of season, reproving, rebuking or advising, always with patience and providing instruction. For the time is coming when people will no longer endure sound doctrine but following their passions they will surround themselves with teachers to please their itching ears. And they will abandon the truth to hear fables. So be prudent, do not mind your labor, give yourself to your work as an evangelist, fulfill your ministry.
As for me, I am already poured out as a libation, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just judge, will reward me on that day; and not only me, but all those who have longed for his glorious coming.
►Gospel: Mk 12:38–44
As he was teaching, he also said to them, “Beware of those teachers of the Law who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”
Jesus sat down opposite the Temple treasury and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also came and dropped in two small coins.
Then Jesus called his disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty and put in everything she had, her very living.”
REFLECTION
“Many rich men dropped in a lot of money; then a poor widow came
along and dropped in two little copper coins, worth about a penny.”
It is not how much we give that counts,
it is whether or not we give
what we are able
that determines whether what we do
is really meant to ease the lot of others
or simply to make ourselves look good.
We know the difference–and so does God.
Body and Blood of Christ
►1st Reading: Gen 14:18–20
Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”
And Abram gave him a tenth part of everything.
►2nd Reading: 1 Cor 11:23–26
This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that he was delivered up, took bread and, after giving thanks, broke it, saying, “This is my body which is broken for you; do this in memory of me.” In the same manner, taking the cup after the supper, he said, “This cup is the new Covenant in my blood. Whenever you drink it, do it in memory of me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until he comes.
►Gospel: Lk 9:11b–17
When the crowd caught up with Jesus in Bethsaida, he welcomed them and began speaking about the kingdom of God, curing those who needed healing.
The day was drawing to a close and the Twelve drew near to tell him, “Send the crowd away and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.” But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish; do you want us to go and buy food enough for all this crowd?” For there were about five thousand men. Then Jesus said to his disciples, “Make people sit down in groups of fifties.”
So they made all of them settle down. Jesus then took the five loaves and two fish, and raising his eyes to heaven, pronounced a blessing over them; he broke them and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.
REFLECTION
“You yourself give them something to eat.
They answered, ‘All we have are five loaves and two fish.”
Of course the problems of the world
are too much for any one person to solve,
but that is no excuse for not doing our part.
Then, when we do that,
God will multiply the good we do
and our life will be a miracle to others
that it is meant to be.
10th Week in Ordinary Time
►1st Reading: 1 K 17:1–6
Now Elijah, the prophet from Tishbe in Gilead, said to Ahab, “As Yahweh, the God of Israel whom I serve lives, neither dew shall drop nor rain fall except at my command.”
Then the word of Yahweh came to Elijah, “Leave this place and go eastward. Hide yourself by the brook Cherith, east of the Jordan. You shall drink from the brook and, for your food, I have commanded the ravens to feed you there.” So Elijah obeyed the word of Yahweh and went to live by the brook Cherith, east of the Jordan. There the ravens brought him bread in the morning and meat in the evening; and he drank from the brook.
►Gospel: Mt 5:1–12
When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them:
“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. “Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”
REFLECTION
“Blessed are those who know they are spiritually poor;
the Kingdom of heaven belongs to them!”
When I realize that the spiritual life
is a process of growth
and a product of time,
I stop looking for tricks and gimmicks
to get me to God
and begin to accept life as God’s call to me.
10th Week in Ordinary Time
►1st Reading: 1 K 17:7–16
After a while, the brook dried up because no rain had fallen in the land. Then Yahweh spoke to Elijah, “Go to Zarephath of the Sidonites and stay there. I have given word to a widow there to give you food.” So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”
As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As Yahweh your God lives, I have no bread left but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”
Elijah then said to her, “Do not be afraid. Go and do as you have said, but first make me a little cake of it and bring it to me; then make some for yourself and your son. For this is the word of Yahweh, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when Yahweh sends rain to the earth.”
So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied nor did the jug of oil fail, in accordance with what Yahweh had said through Elijah.
►Gospel: Mt 5:13–16
Jesus said to his disciples, “You are the salt of the earth. But if salt has lost its strength, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.
“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lamp-stand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”
REFLECTION
“You are like salt for the whole human race.”
I need to realize that I have been born
for a purpose.
My life is meant
to bring flavor to the lives of others.
I am supposed to make life better.
10th Week in Ordinary Time
Ephrem
►1st Reading: 1 K 18:20–39
So Ahab sent for all the people of Israel and gathered the prophets at Mount Carmel. Then Elijah addressed the people and asked, “How long will you follow two ways at the same time? If Yahweh is God, follow him; but if Baal is God then follow him.” The people remained silent.
So Elijah continued, “I am the only prophet of Yahweh left here to face Baal’s four hundred and fifty prophets. Get us two bulls. Let them choose one bull for themselves, cut it into pieces and lay it on the wood and I will do the same with the other bull. But we will not set it on fire. Then you shall call on the name of your god while I shall call on the name of Yahweh. The God who answers with fire is the true one.” Then the people answered, “That is right.”
Then Elijah told the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many. Then call on the name of your god lest you are left without fire!” So they took the bull and prepared it, and they called on the name of Baal, “Baal, answer us!” But there was no voice and no one answered them while they went on dancing on one foot around the altar they had built.
By noontime, Elijah began to mock them, “Shout out louder. Baal is a busy god; or he may have gone out or perhaps he has gone on a trip, or he is sleeping and must be wakened.” So they shouted louder gashing their skin with knives, as they are used to doing, until they bled. It was already past noon and they were still raving on until the time of the evening offering. But still there was no voice; no one answered or gave a sign of life.
Then Elijah said to the people, “Draw closer to me,” and the people drew closer to him. He then repaired the altar of Yahweh which had been thrown down. He took twelve stones corresponding to the number of tribes of the sons of Jacob whom Yahweh had addressed saying, “Israel shall be your name.” With these stones, he built an altar to the Name of Yahweh and dug a trench around it that would contain about thirty liters. He then arranged the firewood, cut the bull in pieces and laid them on the wood. Then, he said, “Fill four jars with water and pour it on the burnt offering and on the firewood.” He said, “Do it again”; and they did it again; “one more time,” and they did it a third time. The water ran around the altar and filled the trench.
When the time of the evening offering came, Elijah the prophet came near and said, “O Yahweh, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant, doing all these things at your command. Answer me, O Yahweh, answer me so that this people may know that you, O Yahweh, are God and that you are turning back their hearts to you.” Then the fire of Yahweh fell and consumed the burnt offering, together with the wood, the stones also, and the dust; the water also dried up in the trench.
All the people witnessed this. Then they fell on their faces and said, “Yahweh is God! Yahweh is God!”
►Gospel: Mt 5:17–19
Jesus said to his disciples, “Do not think that I have come to remove the Law and the Prophets. I have not come to remove but to fulfill them. I tell you this: as long as heaven and earth last, not the smallest letter or stroke of the Law will change until all is fulfilled.
So then, whoever breaks the least important of these commandments and teaches others to do the same will be the least in the kingdom of heaven. On the other hand, whoever obeys them and teaches others to do the same will be great in the kingdom of heaven.”
REFLECTION
“Do not think that I have come to do away with the Law of Moses
and the teachings of the prophets. I have not come to do away with them,
but to make their teachings come true.”
God is revealed to us
through every one we meet,
through every moment of insight,
through every blade of grass.
Nothing is without spiritual purpose in life.
It is only a matter of learning to ask ourselves
what it teaches us about God’s will for us.
10th Week in Ordinary Time
►1st Reading: 1 K 18:41–46
Elijah then said to Ahab, “Go up, eat and drink, for the sound of rain is rushing in.” So Ahab went up to eat and drink. Elijah, in the meantime, went to the top of Carmel, bowed to the ground and put his face between his knees. Then he said to his servant, “Go up and look in the direction of the sea.” The man went up, looked, and said, “There is nothing.” Then Elijah said, “Go again” and seven times he went. At the seventh time, he perceived a little cloud, the size of a man’s hand, rising out of the sea. Elijah told him, “Go, tell Ahab: Prepare your chariot and go down before the rain stops you.” A little later the sky grew dark with clouds and wind and a strong rain fell. Ahab was riding on his way to Jezreel; as for Elijah, the hand of Yahweh was on him, and tucking his cloak in his belt, he ran before Ahab to the entrance of Jezreel.
►Gospel: Mt 5:20–26
Jesus said to the crowds, “I tell you, then, that if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven.
“You have heard that it was said to our people in the past: Do not commit murder; anyone who does kill will have to face trial. But now I tell you: whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister deserves to be brought before the council; whoever calls a brother or a sister ‘Fool’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.
“Don’t forget this: be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”
REFLECTION
“If you are about to offer your gift at the altar and there remember
that your brother or sister has something against you,
leave your gift there in front of the altar, go at once
and make peace with your brother or sister, and then come back and offer your gift to God.”
It is not what I do
that makes me more God-like,
it is how I treat others
that makes the difference
between religion for its own sake
and religion for real.
We are here to be God’s peace to one another.
Sacred Heart of Jesus
►1st Reading: Ezk 34:11–16
Indeed Yahweh says this: I myself will care for my sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over my sheep and gather them from all the places where they were scattered in a time of cloud and fog. I will bring them out from the nations and gather them from other countries. I will lead them to their own land and pasture them on the mountains of Israel in all the valleys and inhabited regions of the land. I will take them to good pastures on the high mountains of Israel. They will rest where the grazing is good and feed in lush pastures on the heights of Israel. I myself will tend my sheep and let them rest, word of Yahweh. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd my flock with justice.
►2nd Reading: Rom 5:5b–11
And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God.
Consider, moreover, the time that Christ died for us: when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ died for us and we have become just through his blood. With much more reason now he will save us from any condemnation. Once enemies, we have been reconciled with God through the death of his Son; with much more reason now we may be saved through his life. Not only that; we even boast in God because of Christ Jesus, our Lord, through whom we have been reconciled.
►Gospel: Lk 15:3–7
Jesus told them this parable, “Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness and seek out the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbors together and say: ‘Celebrate with me for I have found my lost sheep.’ I tell you, just so, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine upright who do not need to repent.”
REFLECTION
“There will be more joy in heaven over one sinner who repents
than over ninety-nine respectable people who do not need to repent.”
When I really come to know myself
I also come to realize
that I have no right to give up on anyone–
anymore than God ever gives up on me.
It is the patience of God that saves us all.
God waits for all of us to grow into goodness.
Immaculate Heart of Mary
►1st Reading: Is 61:9–11
Their descendants shall be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a race Yahweh has blessed.
I rejoice greatly in Yahweh,
my soul exults for joy in my God,
for he has clothed me in the garments of his salvation,
he has covered me with the robe of his righteousness,
like a bridegroom wearing a garland,
like a bride adorned with jewels.
For as the earth brings forth its growth,
and as a garden makes seeds spring up,
so will the Lord Yahweh make justice and praise
spring up in the sight of all nations.
►Gospel: Lk 2:41–51
Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, he went up with them according to the custom for this feast. After the festival was over, they returned, but the boy Jesus remained in Jerusalem and his parents did not know it.
They thought he was in the company and after walking the whole day they looked for him among their relatives and friends. As they did not find him, they went back to Jerusalem searching for him, and on the third day they found him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at his understanding and his answers.
His parents were very surprised when they saw him and his mother said to him, “Son, why have you done this to us? Your father and I were very worried while searching for you.” Then he said to them, “Why were you looking for me? Do you not know that I must be in my Father’s house?” But they did not understand this answer.
Jesus went down with them, returning to Nazareth, and he continued to be subject to them. As for his mother, she kept all these things in her heart.
REFLECTION
“Jesus grew both in body and in wisdom, gaining favor with God and people.”
For all of us,
life is about “growing in body and in wisdom.”
Spiritual and moral growth, like physical growth,
comes slowly and in stages of development.
We must, then, be patient–
both with ourselves and with others.
11th Sunday in Ordinary Time
►1st Reading: 2 S 12:7-10, 13
Nathan said to David, “You are this man! It is Yahweh, God of Israel, who speaks: ‘I anointed you king over Israel and saved you from Saul’s hands; I gave you your master’s house and your master’s wives; I also gave you the nation of Israel and Judah. But if this were not enough, I would have given you even more. Why did you despise Yahweh by doing what displeases him? You struck down Uriah the Hittite with the sword and took his wife for yourself. Yes, you killed him with the sword of the Ammonites. Now the sword will never be far from your family because you have despised me and taken the wife of Uriah the Hittite for yourself.’”
David said to Nathan, “I have sinned against Yahweh.” Nathan answered him, “Yahweh has forgiven your sin; you shall not die.”
►2nd Reading: Gal 2:16, 19-21
We know that a person is justified not by practicing the law but by faith in Christ Jesus. So we have believed in Christ Jesus that we may receive true righteousness from faith in Christ Jesus, and not from the practices of the Law, because no one will be justified by the works of the law.
As for me, the very Law brought me to die to the Law, that I may live for God. I am crucified with Christ. Do I live? It is no longer me, Christ lives in me. My life in this body is life through faith in the Son of God who loved me and gave himself for me. In this way I don’t ignore the gift of God, for, if justification comes through the practice of the Law, Christ would have died for nothing.
►Gospel: Lk 7:36—8:3 (or 7:36-50)
One of the Pharisees asked Jesus to share his meal, so he went to the Pharisee’s home and as usual reclined on the sofa to eat. And it happened that a woman of this town, who was known as a sinner, heard that he was in the Pharisee’s house. She brought a precious jar of perfume and stood behind him at his feet, weeping. She wet his feet with tears, she dried them with her hair and kissed his feet and poured the perfume on them.
The Pharisee who had invited Jesus was watching and thought, “If this man were a prophet, he would know what sort of person is touching him; isn’t this woman a sinner?”
Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously canceled the debts of both. Now, which of them will love him more?”
Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, he said to Simon, “Do you see this woman? You gave me no water for my feet when I entered your house, but she has washed my feet with her tears and dried them with her hair. You didn’t welcome me with a kiss, but she has not stopped kissing my feet since she came in. You provided no oil for my head, but she has poured perfume on my feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”
Then Jesus said to the woman, “Your sins are forgiven.” The others sitting with him at the table began to wonder, “Now this man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace.”
Jesus walked through towns and countryside, preaching and giving the good news of the kingdom of God. The Twelve followed him, and also some women who had been healed of evil spirits and diseases: Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna and others who provided for them out of their own funds.
REFLECTION
“A pharisee invited Jesus to have dinner with him.”
When we refuse to step over social boundaries,
when we associate only
with our own kind,
we miss the chance to grow spiritually.
Those most unlike us
have more to teach us than our friends.
11th Week in Ordinary Time
►1st Reading: 1 K 21:1–16
Now Naboth, a man from Jezreel, owned a vineyard just beside the palace of Ahab, king of Samaria. Ahab asked Naboth, “Give me your vineyard which is near my house that I may use it for a vegetable garden. I will give you a better vineyard in exchange. Or, if you prefer, I will pay you its price.”
But Naboth said to Ahab, “Yahweh forbid that I should give you the inheritance of my fathers.”
So Ahab went home angry and sad because of what Naboth had told him, that he would not give him the inheritance of his fathers. So he lay down on his bed with his face turned toward the wall and refused to eat.
His wife Jezebel came to him and said, “Why are you so angry that you refuse to eat?” He answered, “I spoke to Naboth the Jezreelite and asked him to sell me his vineyard or to exchange it for another better one but he answered: I will not give you my vineyard.”
His wife Jezebel said to him, “Are you not king of Israel? Get up and eat and be joyful, for I will give you the vineyard of Naboth of Jezreel.”
So Jezebel wrote letters using Ahab’s name and sealed them with his seal, and sent the letters to the elders and important persons living near Naboth. This is what she wrote in the letters, “Declare a fast and put Naboth on trial. Get two worthless fellows to accuse him in this way: ‘You have cursed God and the king.’ Then take him out and stone him to death.”
The people, the elders and the important persons who lived in his city did as Jezebel had instructed them in the letters she sent to them. They declared a fast and put Naboth on trial. The two worthless fellows came in and sat facing him, accusing Naboth before the people, “Naboth cursed God and the king!” So the people took him outside the city and stoned him to death. They then sent word to Jezebel that Naboth had been stoned and was dead.
As soon as Jezebel heard that Naboth had been stoned and was dead, she told Ahab, “Now take possession of the vineyard of Naboth, the man of Jezreel who refused to sell it to you, for Naboth is now dead.” As soon as Ahab heard that Naboth was dead, he went down to the vineyard of Naboth and took possession of it.
►Gospel: Mt 5:38–42
Jesus said to his disciples, “You have heard that it was said: An eye for an eye and a tooth for a tooth. But I tell you this: do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give your coat as well. If someone forces you to go one mile, go also the second mile. Give when asked and do not turn your back on anyone who wants to borrow from you.”
REFLECTION
“But I tell you: do not take revenge on someone who wrongs you.”
When, in the name of justice and hurt,
I continue to punish the one who was unjust to me,
I simply become unjust myself.
Inflicting pain on the one who hurt me
will never eliminate my own.
It will simply continue the spiral of pain.
11th Week in Ordinary Time
►1st Reading: 1 K 21:17–29
Then Yahweh spoke to Elijah of Tishbe, “Go down to meet Ahab, king of Israel, in Samaria. He is taking possession of the vineyard of Naboth. Say to him: ‘Have you killed and have taken possession at the same time?’ Then give him this word of mine: ‘Dogs shall lick your blood in the very place where the dogs licked the blood of Naboth.’”
Ahab then said to Elijah, “Who, better than my enemy, could find me here and now!” Elijah answered, “I have come to you because you have done what Yahweh abhors. This is Yahweh’s word: I will bring disgrace on you. I will sweep you away and cut off every male of your family, from the lowliest to the greatest. Your family will disappear like the families of Jeroboam and Baasa, because you have offended me and have dragged Israel into sin. There is another word of Yahweh to Jezebel: ‘The dogs shall devour Jezebel within the territory of Jezreel.’ If anyone of Ahab’s line dies in the city, he shall be devoured by dogs; if in the green country, the birds of the air shall feed on him.”
There was no one like Ahab, urged by his‑wife Jezebel, in doing what Yahweh abhorred. He did horrible things and ran after unclean idols just as the Amo-rites had done, from whom Yahweh had taken the land to give it to Israel.
On hearing these words, Ahab tore his clothes and put on sackcloth. He fasted as he lay in sackcloth and moved around despondently. Then Yahweh said to Elijah the Tishbite, “Have you seen how Ahab has humbled himself? Because of this I will not bring about the disaster during his reign; during his son’s reign disgrace will fall on his family.”
►Gospel: Mt 5:43–48
Jesus said to his disciples, “You have heard that it was said: Love your neighbor and do not do good to your enemy. But this I tell you: Love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For he makes his sun rise on both the wicked and the good, and he gives rain to both the just and the unjust.
“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? For your part you shall be righteous and perfect in the way your heavenly Father is righteous and perfect.”
REFLECTION
“Why should God reward you if you love only the people who love you?”
Our God is the God of all.
This God, then, loves all of us.
How, then, can I possibly do otherwise myself
and claim to be a child of that same God?
Clearly, the unassailable sign of holiness
is love for those who do not love us.
11th Week in Ordinary Time
►1st Reading: 2 K 2:1, 6–14*
Yahweh took Elijah up to heaven in a whirlwind. It happened this way: Elijah and Elisha had left Gilgal, and Elijah said to Elisha,
Elijah said once more to Elisha, “Stay here, I beg you, for Yahweh is only sending me to the Jordan.” But Elisha answered, “I swear by Yahweh and by your life that I will never leave you.” …
When Elijah and Elisha stood by the Jordan Elijah took his mantle, rolled it, and struck the water with it. The water parted to both sides and they crossed over on dry ground.
After they had crossed, Elijah said to Elisha, “What shall I do for you before I am taken away from you? Ask me.” Elisha said, “Grant that I may have the best of your spirit.” Elijah answered, “Your request is most difficult. Yet if you see me while I am being taken from you, then you shall have it. But if not, you shall not have it.”
As they were talking on the way, a chariot of fire with horses of fire stood between them, and Elijah was taken up to heaven in a whirlwind. Elisha saw him and cried out, “Father, my father, chariots of Israel and its horsemen!”
When Elisha lost sight of him, he took hold of his own clothes and tore them. He then picked up the mantle which had fallen from Elijah and returned to the banks of the Jordan. …
►Gospel: Mt 6:1–6, 16–18
Jesus said to his disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets in order to be praised by the people. I assure you, they have been already paid in full. If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.
“When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so people can see they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret will reward you.
REFLECTION
“Make certain you do not perform your religious duties in public
so that people will see what you do. If you do these things publicly,
you will not have any reward from your Father in heaven.
Life is more about why we do a thing
than what it is we do.
Even religion can become
more about pride than it is about piety.
When we do a thing in order
to have others see us doing it,
it’s self-love, not the love of God, that drives us.
11th Week in Ordinary Time
►1st Reading: Sir 48:1–14
Then came the prophet Elijah like a fire, his words a burning torch.
He brought a famine on the people and in his zealous love had them reduced in number.
Speaking in the name of the Lord he closed the heavens, and on three occasions called down fire.
How marvelous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? By the word of the Most High you brought a dead man back to life; you brought kings to destruction and thrust famous men from their beds.
You heard a rebuke at Sinai and sentences of punishment at Horeb; you anointed kings to be avengers and prophets to succeed you.
You were taken up by a whirlwind of flames in a chariot drawn by fiery horses.
It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.
Happy are those who will see you and those who die in love, for we too shall live.
Such was Elijah, taken up in a whirlwind, and Elisha was filled with his spirit.
During his life no leader could shake him, no one dominated him. Nothing was too difficult for him and even in death his body prophesied. In life he worked wonders, in death his deeds were amazing.
►Gospel: Mt 6:7–15
Jesus said to his disciples, “When you pray, do not use a lot of words, as the pagans do, for they hold that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask him. “This, then, is how you should pray: Our Father in heaven, holy be your name, your kingdom come and your will be done, on earth as in heaven. Give us today the kind of bread we need. Forgive us our debts just as we have forgiven those who are in debt to us. Do not bring us to the test but deliver us from the evil one. “If you forgive others their wrongs, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.”
REFLECTION
“If you forgive others the wrongs they have done to you,
your Father in heaven will also forgive you.”
Stop a minute.
Search your heart.
Who is it in your life that you have yet to forgive?
On being able to forgive that person
for that situation
rests your own eternal peace.
Start now.
11th Week in Ordinary Time
►1st Reading: 2 K 11:1–4, 9–18, 20*
When Athaliah, the mother of Ahaziah, saw that her son had died, she was determined to wipe out all the descendants of the king. But Jehosheba, the daughter of King Joram and sister of Ahaziah, took Joash, her nephew, and brought him away from among the king’s sons who were about to be killed, and put him with his wet nurse in the bedroom. Thus she hid him from Athaliah, so that the boy was saved. ….
In the seventh year, Jehoiada the chief priest, summoned the officers of the royal guard and of the Carites to the House of Yahweh. After concluding a pact with them under oath, he showed them the king’s son.
The commanders of the guards did what Jehoiada the priest had told them to do and they showed up with all their men, …. Jehoiada entrusted to the officers the spears and shields of King David which were in the House of Yahweh. And then the guards stood from the southern corner of the house to the north, surrounding the altar and the House of Yahweh.
Then Jehoiada, the priest, brought out the king’s son, crowned him and put the bracelets on him, then proclaimed and consecrated him king. All clapped their hands, shouting and crying out, “Long live the king!”
When Athaliah heard the noise of‑the people, she approached the crowd surrounding the House of Yahweh. The king was standing by the pillar, according to the custom, and the officers and the trumpeters were with him. The people were filled with joy and they were blowing trumpets. On seeing this, Athaliah tore her clothes and cried out, “Treason, treason!”
Jehoiada the priest commanded the officers, “Surround her and bring her out to the courtyard, and kill anyone who tries to defend her.” He gave this order, because he thought, “She should not die in the House of Yahweh.”
They brought her out, and when they reached the palace of the king by the horses’ entrance, there they killed her.
Jehoiada made a covenant between Yahweh and the king and the people so they would be the people of Yahweh. All the citizens went to the temple of Baal and destroyed it. They broke the altars and the images into pieces, and killed Mattan, the priest of Baal, before his altar. ….
►Gospel: Mt 6:19–23
Jesus said to his disciples, “Do not store up treasure for yourself here on earth where moth and rust destroy it, and where thieves can steal it. Store up treasure for yourself with God, where no moth or rust can destroy nor thief come and steal it.
“For where your treasure is, there also your heart will be.
“The lamp of the body is the eye; if your eyes are sound, your whole body will be in the light. If your eyes are diseased your whole body will be in darkness. Then, if your light has become darkness, how dark will be the darkest part of you!”
REFLECTION
“Your heart will always be where your riches are.”
Only when we finally
overcome all the lesser idols of our lives–
money, things, power, position–
will we ever really be able to truly love God.
What is it that is still keeping me
from that freedom of heart, mind and soul?
11th Week in Ordinary Time
Romuald
►1st Reading: 2 Chr 24:17–25
After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice. The Judaeans abandoned the house of Yahweh, the God of their ancestors, for the worship of sacred trunks and idols and God’s anger fell on Judah and Jerusalem because of their guilt. He sent them prophets to bring them back to Yahweh, but when the prophets spoke, they would not listen. The spirit of God took control of Zechariah, son of Jehoiada the priest. He stood up before the people and said, “God says this: Why are you disobeying the commandments of Yahweh? You cannot prosper. You have abandoned Yahweh and he will abandon you.” They then plotted against him and by order of the king stoned him in the court of Yahweh’s House. King Joash forgot the kindness of Jehoiada, the father of Zechariah, and killed Jehoiada’s son who cried out as he died, “Let Yahweh see and do justice!”
When a year had gone by, the Aramaean army made war on Joash. They reached Judah and Jerusalem, and killed all the officials among the people, sending back to the king of Damascus all that they had plundered from them. Though the Aramaean army was small, Yahweh delivered into its power an army of great size for they had abandoned him, the God of their ancestors.
The Aramaeans wounded Joash and when they withdrew they left him a very sick man; and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed. So he died, and they buried him in the City of David, though not in the tombs of the king.
►Gospel: Mt 6:24–34
Jesus said to his disciples, “No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.
“This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heav¬enly Father feeds them. Are you not worth much more than birds?
“Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at the flowers in the fields how they grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these. If God so clothes the grass in the field which blooms today and is to be burned tomorrow in an oven, how much more will he clothe you? What little faith you have!
“Do not worry and say: What are we going to eat? What are we going to drink? Or: what shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all. Set your heart first on the kingdom and justice of God and all these things will also be given to you. Do not worry about tomorrow for tomorrow will worry about itself. Each day has enough trouble of its own.”
REFLECTION
“You cannot be a slave of two masters.”
The divided heart is a restless heart.
If we worship the opposites of life–things and God–
we have no real center, no real security.
We find ourselves far from God
and grasping at sand.
To be truly happy, we must seek God above all else.
12th Sunday in Ordinary Time
►1st Reading: Zech 12:10–11; 13:1
I will pour out on the family of David and the inhabitants of Jerusalem a spirit of love and supplication. They will look at the one who was pierced and mourn for him as for an only child, weeping bitterly as for a firstborn. The mourning in Jerusalem will be as great as the mourning of Haddadrimmon in the plain of Megiddo.
On that day a spring will well up for the family of David and for the inhabitants of Jerusalem to cleanse themselves of sin and defilement.
►2nd Reading: Gal 3:26–29
Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman: but all of you are one in Christ Jesus. And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.
►Gospel: Lk 9:18–24
One day when Jesus was praying alone, not far from his disciples, he asked them, “What do people say about me?” And they answered, “Some say that you are John the Baptist; others say that you are Elijah, and still others that you are one of the former prophets risen from the dead.” Again Jesus asked them, “Who then do you say I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone.
And he added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the Law, and put to death. Then after three days he will be raised to life.”
Jesus also said to all the people, “If you wish to be a follower of mine, deny yourself and take up your cross each day, and follow me. For if you choose to save your life, you will lose it, and if you lose your life for my sake, you will save it.
REFLECTION
“What about you?” Jesus asked them. “Who do you say I am?”
Determining who Jesus is for us
is the question
and the work of a lifetime.
Why?
Because the answer to this question
determines how we live
and who and what we finally become.
12th Week in Ordinary Time
Aloysius Gonzaga
►1st Reading: 2 K 17:5–8, 13–15a, 18
The army of the king of Asshur subjected the whole of Israel, and they came to Samaria and laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.
This happened because the children of Israel had sinned against Yahweh, their God, who had brought them out of the land of Egypt, where they were subject to Pharaoh, but they had turned back to other gods. They followed the customs of the nations which Yahweh had driven out before them.
Yahweh warned Israel and Judah through the mouth of every prophet and seer, saying: “Turn from your evil ways and keep my commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by my servants, the prophets.”
But they did not listen and refused as did their fathers who did not believe in Yahweh, their God. They despised his statutes and the covenant he had made with their fathers, and the warnings he had given them. They went after worthless idols and they themselves became worthless, following the nations which surrounded them, in spite of what Yahweh had said, “Do not do as they do.”
So Yahweh became indignant with Israel and cast them far away from his presence, leaving only the tribe of Judah.
►Gospel: Mt 7:1–5
Jesus said to his disciples, “Do not judge and you will not be judged. In the same way you judge others, you will be judged, and the measure you use for others will be used for you. Why do you look at the speck in your brother’s eye and not see the plank in your own eye? How can you say to your brother: ‘Come, let me take the speck from your eye,’ as long as that plank is in your own? Hypocrite, take first the plank out of your own eye, then you will see clear enough to take the speck out of your brother’s eye.”
REFLECTION
“God will judge you in the same way you judge others.”
When I wonder how God
will deal with me in judgment,
all I need to do is to consider
how I deal with others, this scripture says.
It is a sobering thought:
Do I withhold my love to punish them?
Is that what I want for myself?
12th Week in Ordinary Time
Paulinus of Nola / John Fisher / Thomas More
►1st Reading: 2 K 19:9b–11, 14–21, 31–35a, 36
This was because King Sennacherib had heard that Tirhakah, the Cushite king of Egypt, was going out to fight him.
Again Sennacherib sent messengers to Hezekiah with these words, “Say to Hezekiah, king of Judah that his God in whom he trusts may be deceiving him in saying that Jerusalem will not be given into the hands of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the lands they have destroyed! And will you be spared?
Hezekiah took the letter from the messengers, and when he had read it he went to the house of Yahweh where he unrolled the letter and prayed saying, “O Yahweh, God of hosts and God of Israel, enthroned above the cherubim! You alone are God over all the kingdoms of the earth; you have made the heavens and the earth. Give ear, Yahweh, and hear! Open your eyes and see! Listen to all the words of Sennacherib who has sent men to insult the living God! It is true, Yahweh, that the kings of Assyria have laid waste all the countries of the earth. They have thrown their gods into the fire and destroyed them, for they were not true gods but gods made of wood and stone by human hands. Now, O Yahweh our God, save us from his hand and let all the kingdoms of the earth know that you alone, Yahweh, are God.”
Then Isaiah, son of Amoz, sent word to Hezekiah: “You have called upon Yahweh and he has heard your prayer regarding Sennacherib, king of Assyria. This is what Yahweh has spoken against him:
The Virgin Daughter of Zion
Despises and scorns you;
The Daughter of Jerusalem
Shakes her head behind you.
For a remnant will come from Jerusalem and survivors from Mount Zion. The zeal of Yahweh of hosts will accomplish this. That is why Yahweh has said this concerning the king of Assyria: He shall not enter this city nor shoot his arrows. He shall not raise a shield to oppose it nor build a siege ramp against it. He shall leave by the way he came and he shall not enter the city, word of Yahweh. I will protect this city and so save it for my own sake and for the sake of David, my servant. It happened that the angel of Yahweh went out that night and struck one hundred and eighty-five thousand men in the Assyrian camp. When the people rose early next morning there were all the corpses.
So Sennacherib, king of Assyria, departed, returned home and lived in Nineveh.
►Gospel: Mt 7:6, 12–14
Jesus said to his disciples, “Do not give what is holy to the dogs, or throw your pearls to the pigs: they might trample on them and even turn on you and tear you to pieces.
So, do to others whatever you would that others do to you: there you have the Law and the Prophets. Enter through the narrow gate; for wide is the gate and broad is the road that leads to destruction, and many go that way. How narrow is the gate that leads to life and how rough the road; few there are who find it.”
REFLECTION
“Go in through the narrow gate because the gate to hell is wide
and the road that leads to it is easy and there are many who travel it.”
To master the arts and athletics all demand
personal discipline and consistent practice.
The spiritual life is no different.
We must make choices.
We must choose the good over the easy,
the better over the good.
We must come to live the spiritual life consciously.
12th Week in Ordinary Time
►1st Reading: 2 K 22:8–13; 23:1–3
At that moment Hilkiah, the high priest, said to Shaphan, the secretary, “I have found the Book of the Law in the House of Yahweh.” And he entrusted the Book to Shaphan who read it. Then Shaphan went to the king and said, “We have gathered the money in the House, and this has been turned over to the caretakers of the House to make the repairs.”
And Shaphan added, “The priest Hilkiah has turned over a book to me.” And Shaphan read the book to the king. When the king heard the contents of the book, he tore his clothes and commanded Hilkiah, Ahikam, Achbor, the secretary Shaphan, and Asaiah, his minister, to do the following, “Go and consult Yahweh about the threats in this book which you have found. Consult him for me, for the people and for the whole of Judah, since our fathers did not listen to what this book says nor to its ordinances. This is why the anger of Yahweh is ready to burn against us.”
The king summoned to his side all the leaders of Judah and Jerusalem. Then he went up to the House of Yahweh followed by all the people of Judah and Jerusalem. The priests with the prophets and all the people went with him, from the youngest to the oldest. When all were gathered, he read to them the book of the Law found in the House of Yahweh.
The king stood by the pillar; he made a covenant in the presence of Yahweh, promising to follow him, to keep his commandments and laws, and to respect his ordinances. He promised to keep this covenant according to what was written in the book with all his heart and with all his soul. And all the people promised with him.
►Gospel: Mt 7:15–20
Jesus said to his disciples, “Beware of false prophets: they come to you in sheep’s clothing but inside they are wild wolves. You will recognize them by their fruits. Do you ever pick grapes from thorn bushes, or figs from thistles?
“A good tree always produces good fruit, a rotten tree produces bad fruit. A good tree cannot produce bad fruit and a rotten tree cannot bear good fruit. Any tree that does not bear good fruit is cut down and thrown in the fire. So you will know them by their fruit.”
1‑The king summoned to his side all the leaders of Judah and Jerusalem.
2‑Then he went up to the House of Yahweh followed by all the people of Judah and Jerusalem. The priests with the prophets and all the people went with him, from the youngest to the oldest. When all were gathered, he read to them the book of the Law found in the House of Yahweh.
3‑The king stood by the pillar; he made a covenant in the presence of Yahweh, promising to follow him, to keep his commandments and laws, and to respect his ordinances. He promised to keep this covenant according to what was written in the book with all his heart and with all his soul. And all the people promised with him.
REFLECTION
“Be on your guard against false prophets...”
Beware those who offer easy solutions
to complex issues,
who make anything other
than the will of God the goal of life.
We are meant to become our fullest selves,
not our emptiest selves.
Solemnity of the Birth of John the Baptist
►1st Reading: Is 49:1–6
Listen to me, O islands, pay attention, peoples from dis¬tant lands. Yahweh called me from my mother’s womb; he pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of his hand. He made me into a polished arrow set apart in his quiver.
He said to me, “You are Israel, my servant, Through you I will be known.” “I have labored in vain,” I thought and spent my strength for nothing.” Yet what is due me was in the hand of Yahweh, and my reward was with my God. I am important in the sight of Yahweh, and my God is my strength.
And now Yahweh has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him. He said: “It is not enough that you be my servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that my salvation will reach to the ends of the earth.”
►2nd Reading: Acts 13:22–26
In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’
“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”
►Gospel: Lk 1:57–66, 80
When the time came for Elizabeth, she gave birth to a son. Her neighbors and relatives heard that the merciful Lord had done a wonderful thing for her and they rejoiced with her.
When on the eighth day they came to attend the circum¬cision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “No one in your family has that name”; and they asked the father by means of signs for the name he wanted to give. Zechariah asked for a writing tablet and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again and his first words were in praise of God.
A holy fear came on all in the neighborhood, and throughout the Hills of Judea the people talked about these events. All who heard of it pondered in their minds and wondered, “What will this child be?” For they understood that the hand of the Lord was with him.
As the child grew up, he was seen to be strong in the Spirit; he lived in the desert till the day when he appeared openly in Israel.
REFLECTION
“They were going to name him Zechariah, after his father.
But his mother said, ‘No, his name is to be John.’”
We are each called by God in a special way.
We are not meant
to be carbon-copies of someone else.
We are each to be new slivers of the Word of God.
Made in the image of God
we are meant to spend our lives up to that.
12th Week in Ordinary Time
►1st Reading: 2 K 25:1–12
In the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched with his entire army and laid siege to Jerusalem. They camped outside the city and built siege works all around it. The city was under siege up to the eleventh year of Zedekiah.
On the ninth day of the fourth month famine became a serious problem in the city, and throughout the land there was no bread for the people. When the city was opened by a breach in the wall, the Judean army fled through the gate between the two walls near the king’s garden while the Chaldeans were still around the city and they fled towards the Arabah. The Chaldeans followed in‑hot pursuit of King Zedekiah and caught up with him in the plains of Jericho. All his army deserted and scattered.
The Chaldeans seized the king and led him away to Riblah in the territory of‑Hamath and there the king of Babylon passed sentence on him. There at Riblah the king of Babylon slaughtered the‑sons of Zedekiah in his presence. He then put out the eyes of Zedekiah, bound him with a double bronze chain and took him to Babylon.
On the seventh day of the fifth month in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, commander of the bodyguard and servant of the king of Babylon, entered Jerusalem and set fire to the House of Yahweh and the royal palace as well as to all the houses in Jerusalem. The Chaldean army under the commander of the bodyguard completely demolished all the walls around Jerusalem.
Nebuzaradan, commander of the bodyguard, carried off into exile the last of the Jews left in the city, those who had deserted to the king of Babylon and the remainder of the artisans. But he left those among the very poor who were capable of working in vineyards and cultivating the soil.
►Gospel: Mt 8:1–4
When Jesus came down from the mountain, large crowds followed him.
Then a leper came forward. He knelt before him and said, “Sir, if you want to, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I want to, be clean again.” At that very moment the man was cleansed from his leprosy. Then Jesus said to him, “See that you do not tell anyone, but go to the priest, have yourself declared clean, and offer the gift that Moses ordered as proof of it.”
REFLECTION
“The man said, ‘Sir, if you want to, you can make me clean.’
Jesus reached out and touched him. ‘I do want to,’ he answered.”
To be healed of the demons
that trouble us, too,
we must ask for whatever help it takes
to be cured.
God is waiting for us to decide to change
in order to give us the grace we need to do it.
12th Week in Ordinary Time
►1st Reading: Lm 2:2, 10–14, 18–19
Without pity Yahweh has shattered in Jacob every dwelling. He has torn down in his anger the ramparts of Judah’s daughter. He has thrown her rulers and her king to the ground, dishonored.
The elders of the daughter of Zion sit in silence upon the ground, their heads sprinkled with dust, their bodies wrapped in sackcloth, while Jerusalem’s young women bow their heads to the ground.
With weeping my eyes are spent; my soul is in torment because of the downfall of the daughter of my people, because children and infants faint in the open spaces of the town.
To their mothers they say, “Where is the bread and wine?” as they faint like wounded men in the streets and public squares, as their lives ebb away in their mothers’ arms.
To what can I compare you, O daughter of Jerusalem? Who can save or comfort you, O virgin daughter of Zion? Deep as the sea is your affliction, and who can possibly heal you?
Your prophets’ visions were worthless and false. Had they warned of your sins, your fate might have been averted. But what they gave you instead were false, misleading signs.
Cry out to the Lord, O wall of the daughter of Zion! Oh, let your tears flow day and night, like a river. Give yourself no relief; grant your eyes no respite.
Get up, cry out in the night, as the evening watches start; pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children, who faint with hunger at the corner of every street.
►Gospel: Mt 8:5–17
When Jesus entered Capernaum, an army captain approached him to ask his help, “Sir, my servant lies sick at home. He is paralyzed and suffers terribly.” Jesus said to him, “I will come and heal him.”
The captain answered, “I am not worthy to have you under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one: ‘Go,’ he goes, and if I say to another: ‘Come,’ he comes, and to my servant: ‘Do this,’ he does it.”
When Jesus heard this he was astonished and said to those who were following him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven; but the heirs of the kingdom will be thrown out into the darkness; there they will wail and grind their teeth.” Then Jesus said to the captain, “Go home now. As you believed, so let it be.” And at that moment his servant was healed.
Jesus went to Peter’s house and found Peter’s mother-in-law in bed with fever. He took her by the hand and the fever left her; she got up and began to wait on him. Towards evening they brought to Jesus many possessed by evil spirits, and with a word he drove out the spirits. He also healed all who were sick. In doing this he fulfilled what was said by the prophet Isaiah: He bore our infirmities and took on himself our diseases.
REFLECTION
“When Jesus entered Capernaum, a Roman officer met him
and begged for help: ‘Sir, my servant is sick in bed at home,
unable to move and suffering terribly.’ And Jesus said, ‘I will go and make him well.’”
Compassion is what makes a divided world humane.
In this scripture,
the Roman soldier has compassion on a servant.
And Jesus has compassion on the Romans–
goes out of his way for the very oppressors of the Jews.
The question for me, then, is a clear one:
On whom have I had compassion today?
13th Sunday in Ordinary Time
►1st Reading: 1 K 19:16b, 19-21
You shall also anoint Jehu, son of Nimshi, as king over Israel; and Elisha, son of Shaphat, from Abel Meholah, you shall anoint as prophet in your place.
So Elijah left. He found Elisha, son of Shaphat, who was plowing a field of twelve acres and was at the end of the twelfth acre. Elijah passed by him and cast his cloak over him. Elisha left the oxen, ran after Elijah and said, “Let me say goodbye to my father and mother; then I will follow you.” Elijah said to him, “Return if you want, don’t worry about what I did.” However, Elisha turned back, took the yoke of oxen and slew them. He roasted their meat on the pieces of the yoke and gave it to his people who ate of it. After this, he followed Elijah and began ministering to him.
►2nd Reading: Gal 5:1, 13-18
Christ freed us to make us really free. So remain firm and do not submit again to the yoke of slavery.
You, brothers and sisters, were called to enjoy freedom; I am not speaking of that freedom which gives free rein to the desires of the flesh, but of that which makes you slaves of one another through love. For the whole Law is summed up in this sentence: You shall love your neighbor as yourself. But if you bite and tear each other to pieces, be careful lest you all perish.
Therefore I say to you: walk according to the Spirit and do not give way to the desires of the flesh! For the desires of the flesh war against the spirit, and the desires of the spirit are opposed to the flesh. Both are in conflict with each other, so that you cannot do everything you would like. But when you are led by the Spirit you are not under the Law.
►Gospel: Lk 9:51-62
As the time drew near when Jesus would be taken up to heaven, he made up his mind to go to Jerusalem. He had sent ahead of him some messengers who entered a Samaritan village to prepare a lodging for him. But the people would not receive him because he was on his way to Jerusalem. Seeing this, James and John, his disciples said, “Lord, do you want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village.
As they went on their way, a man said to him, “I will follow you wherever you go.” Jesus said to him, “Foxes have holes and birds of the air have nests; but the Son of Man has nowhere to lay his head.”
To another Jesus said, “Follow me.” But he answered, “Let me go back now, for first I want to bury my father.” And Jesus said to him, “Let the dead bury their dead; as for you, leave them and proclaim the kingdom of God.”
Another said to him, “I will follow you, Lord, but first let me say goodbye to my family.” And Jesus said to him, “Whoever has put his hand to the plow and looks back is not fit for the kingdom of God.”
REFLECTION
“He said to another man, ‘Follow me.’”
Each of us is called to ‘follow Jesus,’ we know.
But the question is how should I do it?
This Gospel gives us an answer
that is simple and certain:
Follow Jesus–the brave, the truthful, the loving–
in everything, at all times, all your life.
13th Week in Ordinary Time
Irenaeus
►1st Reading: Am 2:6–10, 13–16
Yahweh says this, “Because Israel has sinned, not once but three times and even more, I will not relent. They sell the just for money and the needy for a pair of sandals; they tread on the head of the poor and trample them upon the dust of the earth, while they silence the right of the afflicted; a man and his father go to the same woman to profane my holy name; they stretch out upon garments taken in pledge, beside every altar; they take the wine of those they swindle and are drunk in the house of their God.
It was I who destroyed the Amorites before them, whose height was like the height of the cedar, a people as sturdy as an oak. I destroyed their fruit above and their roots below.
It was I who brought you up from the land of Egypt and led you forty years in the wilderness to take possession of the land of the Amorites.
Behold, I will crush you to the ground, as a cart does when it is full of sheaves. The swift shall be unable to flee and the strong man shall lose his strength. The warrior shall not save himself nor the bowman stand his ground. The swift of foot shall not escape nor the horseman save himself. Even the most stout-hearted among the warriors shall flee away naked on that day,” says Yahweh.
►Gospel: Mt 8:18–22
When he saw the crowd press around him, Jesus gave orders to cross to the other shore. A teacher of the Law approached him and said, “Master, I will follow you wherever you go.” Jesus said to him, “Foxes have holes and birds have nests, but the Son of Man has nowhere to lay his head.”
Another disciple said to him, “Lord, let me go and bury my father first.” But Jesus answered him, “Follow me, and let the dead bury their own dead.”
REFLECTION
“Follow me and let the dead bury the dead.”
When we cling to parts of life long gone,
When we use the past as an excuse
for not doing what must be done now,
When we fail to grow spiritually as we go through life,
When we put off doing what Jesus teaches us to do,
the road we are on is the wrong one.
13th Week in Ordinary Time
Peter and Paul
►1st Reading: Acts 12:1–11
About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also.
This happened during the festival of the Unleavened Bread. Herod had him seized and thrown into prison with four squads, each of four soldiers, to guard him. He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him.
On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison.
Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him saying, “Get up quickly!” At once the chains fell from Peter’s wrists. The angel said, “Put on your belt and your sandals.” Peter did so, and the angel added, “Now, put on your cloak and follow me.”
Peter followed him out; yet he did not realize that what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him.
Then Peter recovered his senses and said, “Now I know that the Lord has sent his angel and has rescued me from Herod’s clutches and from all that the Jews had in store for me.”
►2nd Reading: 2 Tim 4:6–8, 17–18
As for me, I am already poured out as a libation, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just judge, will reward me on that day; and not only me, but all those who have longed for his glorious coming.
But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion’s mouth. The Lord will save me from all evil, bringing me to his heavenly kingdom. Glory to him for ever and ever. Amen!
►Gospel: Mt 16:13–19
Jesus came to Caesarea Philippi. He asked his disciples, “What do people say of the Son of Man? Who do they say I am?” They said, “For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets.”
Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you but my Father in heaven.
“And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it.
“I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven, and what you unbind on earth shall be unbound in heaven.”
REFLECTION
Coming to know Jesus
is of the essence of the spiritual life.
We are fully grown, fully spiritual
when we recognize Jesus
as brother, as well as Son of God,
as one with us as well as one with God.
13th Week in Ordinary Time
First Martyrs of the Church of Rome
►1st Reading: Am 5:14–15, 21–24
Seek good and shun evil, that you may live. Then Yahweh, the God of hosts, as you have claimed, will be with you.
Hate wickedness and love virtue, and let justice prevail in the courts; perhaps Yahweh, the God of hosts, will take pity on the remnant of Joseph.
“I hate, I reject your feasts, I take no pleasure when you assemble ‑to offer me your burnt offerings. Your cereal offerings, I will not accept! Your offerings of fattened beasts, I will not look upon!
Away with the noise of your chanting, away with your strumming on harps. But let justice run its course like water, and righteousness be like an ever-flowing river.
►Gospel: Mt 8:28–34
When Jesus reached Gadara on the other side, he was met by two demoniacs who came out from the tombs. They were so fierce that no one dared to pass that way. Suddenly they shouted, “What do you want with us, you, Son of God? Have you come to torture us before the time?”
At some distance away there was a large herd of pigs feeding. So the demons begged him, “If you drive us out, send us into that herd of pigs.” Jesus ordered them, “Go.” So they left and went into the pigs. The whole herd rushed down the cliff into the lake and drowned.
The men in charge of them ran off to the town, where they told the whole story, also what had happened to the men possessed with the demons. Then the whole town went out to meet Jesus; and when they saw him, they begged him to leave their area.
REFLECTION
“So everyone from the town went out to meet Jesus;
when they saw him, they begged him to leave their territory.”
It’s important to understand that
when we invite Jesus into our lives,
Jesus changes things.
We become different so we make life different for others.
Even the good we do can often be misunderstood.
But like Jesus, just keep doing it.
