Tuesday February 27
SECOND WEEK OF LENT – TUESDAY
Introduction
When we know our faith and practice our religious duties and observances – when we go to Mass and the sacraments and practice penance during Lent – are we good Christians? Only if our heart is in what we do. If we act as we believe and do what we say. If our faith affects our everyday living and our relations with our neighbor. If we build up the kingdom of God. Otherwise our faith is hypocritical.
Opening Prayer
Lord God,
you want us to live our faith
not so much as a set of rules and practices
but as a relationship from person to person
with you and with people.
God, keep our hearts turned to you,
that we may live what we believe
and that we may express our love for you
in terms of service to those around us,
as Jesus did, your Son,
who lives with you and the Holy Spirit
for ever and ever.
Reading: Is 1:10, 16-20
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan's plea, defend the widow.
Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
Responsorial Psalm 50:8-9, 16BC-17, 21 AND 23
R. (23b)To the upright I will show the saving power of God.
"Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold."
R. To the upright I will show the saving power of God.
"Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?"
R. To the upright I will show the saving power of God.
"When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God."
R. To the upright I will show the saving power of God.
Verse before the Gospel: Ez 18:31
Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.
Gospel: Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."
Intercessions
– That we dare to see what is wrong in our Church and in society and voice our protest, we pray:
– That leaders in the Church and in politics may not let deeds of hunger for power or greed contradict their words and promises, we pray:
– That we may all care for widows and orphans and for those who have a hard time in life, we pray:
Prayer over the Gifts
Lord God,
we are gathered before you
with your Son in our midst.
May we learn from him
that to celebrate the eucharist
is no substitute for committing ourselves
to the work of justice and mercy
but its source of strength.
May we build up among us
your kingdom of peace.
We ask you this through Christ our Lord.
Prayer after Communion
Lord our God, you send us
to be your community,
to be your sign to the world.
May we not draw attention
to ourselves or to our practices,
but go to you together as your people
and guide the world to you.
May service and love be our humble way,
and may Jesus lead us,
he who is your Son and our Lord for ever.
Blessing
May God give us a sense of honesty with ourselves and with God, that we may not pretend to be better than we are and do nothing just for the sake of being seen by people. God knows, and that is enough. May the holy, truthful God bless you, the Father, and the Son, and the Holy Spirit.
Commentary:
For good reason, these have been hard times for people in authority. Many events in the recent past have revealed the painful shortcomings and sinfulness of our leaders, political as well as spiritual. There has been a crisis of credibility within the Church. However, the solution is not to bitterly attack the Church or walk away. Our leaders may not always live up to their billing, but the Gospel they preach, the Truth they teach, and the sacraments they administer are foolproof and do not fail. Hence Jesus exhorts us to do and observe whatever they teach, even when their lives are not always worth imitating. It helps to keep in mind that all of us are wounded by sin and stand in need of forgiveness from God and one another. God alone is the only perfect Master, Father, and Leader in whom the word is the same as the deed. The Church is one, holy, catholic, and apostolic; and sinful. For we, sinful human beings, make up the Church. We do not redeem ourselves; we are redeemed by a Love greater than our sins. Such understanding may heal many wounds and mend many lives.
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Once again Jesus clearly speaks out against hypocrisy and external formalism, which are a true leprosy for religion. The scribes and Pharisees are wrapped in an aura of verbal compliance, solemn rituals and sumptuous ornamentations (wearing phylacteries on the forehead and arm, and ribbons on their prayer shawls). The disciple of Christ must shun the pompous titles, positions and distinguished degrees (including to be called teacher and father). He should choose to be humble so as not to be humiliated before the judgment of God.