Monday September 3
Introduction
Paul reminds his Corinthians that he had preached them the simple, uncomplicated message of the crucified Christ. That was a message of faith, not of human wisdom.
From now on until Advent begins, we shall read the gospel of Luke, the evangelist who pays special attention to the Holy Spirit, the mercy of God, Jesus’ special concern for the poor, the role of women in the life of Jesus, and the liturgy. Luke presents his gospel in the form of a journey from Nazareth in Galilee to Jerusalem. Today we hear about the beginning of the so-called public life of Jesus, his program set for him by the Spirit. He announces salvation as starting “today” with his teaching and working among the people. For us too, the time of grace is today, in our time, with the Lord working and living among us now.
Opening Prayer
God, Father of mercy and love,
you let your Son announce to us
that today is the time of grace.
Let his Spirit be upon us today,
that in the poverty of our own hearts
we may hear Jesus’ stirring message,
that blind as we are, he may give us eyes of faith,
and that he may set us free
from the captivity of our fears and selfishness.
We ask this in the name of Jesus the Lord.
Reading 1 1 COR 2:1-5
When I came to you, brothers and sisters,
proclaiming the mystery of God,
I did not come with sublimity of words or of wisdom.
For I resolved to know nothing while I was with you
except Jesus Christ, and him crucified.
I came to you in weakness and fear and much trembling,
and my message and my proclamation
were not with persuasive words of wisdom,
but with a demonstration of spirit and power,
so that your faith might rest not on human wisdom
but on the power of God.
Responsorial Psalm 119:97, 98, 99, 100, 101, 102
R. (97) Lord, I love your commands.
How I love your law, O LORD!
It is my meditation all the day.
R. Lord, I love your commands.
Your command has made me wiser than my enemies,
for it is ever with me.
R. Lord, I love your commands.
I have more understanding than all my teachers
when your decrees are my meditation.
R. Lord, I love your commands.
I have more discernment than the elders,
because I observe your precepts.
R. Lord, I love your commands.
From every evil way I withhold my feet,
that I may keep your words.
R. Lord, I love your commands.
From your ordinances I turn not away,
for you have instructed me.
R. Lord, I love your commands.
Alleluia LK 4:18
R. Alleluia, alleluia.
The Spirit of the Lord is upon me;
he has sent me to bring glad tidings to the poor.
R. Alleluia, alleluia.
Gospel LK 4:16-30
Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
"Today this Scripture passage is fulfilled in your hearing."
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, "Is this not the son of Joseph?"
He said to them, "Surely you will quote me this proverb,
'Physician, cure yourself,' and say, 'Do here in your native place
the things that we heard were done in Capernaum.'"
And he said,
"Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian."
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.
Intercessions
– Lord, give eloquence and courage to our leaders and all teachers in the Church, that they may understand it and proclaim it as good news of liberation to all, we pray:
– Lord, open our eyes to the miseries of people; make us concerned about those imprisoned in their fears and the grip of injustice, we pray:
– Lord, make us receptive to your word. Free us from banality and fear, our self-security and certainties, we pray:
Prayer over the Gifts
Lord our God,
it is perhaps easier for us
to accept your Son as our Savior and Lord
than the people who knew him
as the son of Joseph and Mary.
Help us to recognize him here in our midst
in these signs of bread and wine.
Accept this offering of our faith
through Jesus Christ our Lord.
Prayer after Communion
God our Father,
through his words and his body
your Son Jesus Christ is alive among us.
Fill us with his Holy Spirit,
that we too, with him and in his name,
may bring his good news to the poor,
proclaim liberty to captives,
open the eyes of the blind
and set the downtrodden free.
Let this be to all the time of the grace
of Jesus Christ our Lord.
Blessing
Today, with Jesus alive among us in our community, we should also be ready to say with Jesus: “The Spirit of the Lord is upon us. He sends us to bring good news to the poor.” May almighty God bless you, the Father, and the Son, and the Holy Spirit.
Commentary
Why do the listeners of Jesus, who are initially appreciative of him, turn against him? David Bosch suggests that the clue to an answer lies in the point in Isaiah’s prophesy where Jesus stops reading and rolls up the scroll. Jesus ends at: “to announce the Lord’s year of mercy.” However, in Isaiah, the phrase actually says: “to announce the Lord’s year of mercy and his day of vengeance” (Is. 61:2). For the Jews of those times, whose history was replete with slavery, subjugation, and humiliation, the year of the Lord’s mercy was inseparable from the Lord’s day of vengeance on their enemies. Mercy for themselves, and vengeance on their enemies, were the two sides of the same coin, the deepest desire of a nation that had suffered long. But Jesus would dare to break the inseparable phrase and end with the announcement of mercy, period. Vengeance was not his mission. Revenge was not an option in his Gospel. Thus, as he kept on speaking of God’s grace, his audience grew upset and angry. Jesus was challenging the unquestioned ethos of their nation. No wonder they wanted to kill him.
Jesus would not comprise his Gospel to appease people or save his life. Would you?
