Liturgy Alive

The liturgical calendar of the year

SCHOLASTICA, Virgin, Religious

Description

February 10, 2023 

 

SCHOLASTICA, Virgin, Religious 

 

Introduction

Not much is known about St Scholastica, the sister of the great St. Benedict, in whose shadow she lived. Dedicating her virginity to God, she first lived a life of prayer at home, then stayed near her brother at Subiaco, then Monte Cassino, until Benedict put her in charge of a community of women.

We know from history how Benedictine monasteries of men and women not only radiated peace, but were in many regions the civilizers and the main witnesses to Christ’s presence in the world.

 

Opening Prayer

God our Father,
we thank you for saints
like St. Scholastica;
they remind us that a life
of prayer and community
bears witness to your presence in this world.
Make us too see clearly
that it is ultimately you who count
and you who are the meaning of our lives
and that the bond that unites us
with people anywhere
is Jesus Christ our Lord.

 

Reading 1 Gn 3:1-8

Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
"Did God really tell you not to eat
from any of the trees in the garden?"
The woman answered the serpent:
"We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
'You shall not eat it or even touch it, lest you die.'"
But the serpent said to the woman:
"You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil."
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.

When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.
 

Responsorial Psalm Ps 32:1-2, 5, 6, 7

R. (1a) Blessed are those whose sins are forgiven.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Blessed are those whose sins are forgiven.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, "I confess my faults to the LORD,"
and you took away the guilt of my sin.
R. Blessed are those whose sins are forgiven.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Blessed are those whose sins are forgiven.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Blessed are those whose sins are forgiven.
 

Alleluia Acts 16:14b

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
 

Gospel Mk 7:31-37

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man's ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
"Ephphatha!" (that is, "Be opened!")
And immediately the man's ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
"He has done all things well.
He makes the deaf hear and the mute speak."
 

Intentions

–   For the Church, that we may not only love the poor and care for them, but also protest with courage when they are trampled upon, we pray:

–   For educators in the faith – priests, sisters, catechists, teachers – that they themselves may listen to God’s word, and then pass it on with conviction and love, we pray:

–   For those who are deaf and blind to other people and to their love and needs, that their eyes and hearts may be opened to the treasures of love and sharing, we pray:

 

Prayer over the Gifts

God our Father,
by the signs of food and drink
your Son Jesus gives himself to us
and gathers us together as a community
of love and service.
Make the communities
of religious men and women
a sign for all to see
that you want us to be one
as the people you have liberated
and bound to you in a covenant
through the death and risen life
of Jesus Christ our Lord.

 

Prayer after Communion

God our Father,
we give you thanks for this eucharist
and for all the good done
in the Church and for the world
by religious men and women.
Let them be living witnesses
that the gospel is worth living for.
Through the body and blood of your Son
strengthen them to be to everyone
worshippers in spirit and in truth
who, on account of you,
are concerned about people
with Jesus Christ our Lord.

 

Blessing

Jesus has been with us in this Eucharistic celebration to bring us out of our isolation and to open us, in respect and love, to God and to our neighbor, that is, to all. Like Jesus, may we become available particularly to the poorest among us and let them feel that, with God, we too care. May Almighty God give you this openness and bless you, the Father, and the Son, and the Holy Spirit.

 

Reflection:

10 February 2023

Mark 7: 31-37

Ephphatha!”

Today the Church celebrates the memorial of St Scholastica, the sister of the great St. Benedict, in whose shadow she lived. Dedicating her life to God, she first lived a life of prayer at home, then stayed near her brother at Subiaco, then Monte Cassino until Benedict put her in charge of a community of women.

In today’s Gospel, Jesus is presented as a physician who heals the deaf and mute person.

This deaf and mute man is a figure of humanity in general, precisely because being deaf by not listening to the sounds, not listening to the words, he does not learn to make sounds and words, and the person becomes dumb. It is the condition of humanity that is deaf to the Word of God; it is their inability to understand, comprehend, to accept the Word. Humanity is unable to communicate the voice of God.

Ephphatha!” that word that Jesus said imperatively: “Open up.” We have a closed man, and Jesus gives him the order: “Open up.”

He orders this man, closed on himself, to open up. His ears open, and the knot of the tongue is untied. It is an almost ridiculous image that this man had his tongue knotted. Jesus’ word lets it go. This rite has been retained in the celebration of the complete rite of adult baptism. After the other symbolic gestures of the anointing, of the robe and the light,  the priest touches the ears and the mouth of the baptised, saying: ‘The Lord Jesus who made the deaf hear and the dumb speak grant you to hear his Word soon, and to profess your faith to the praise and glory of God the Father.’

Listen and profess. Listen to the Word and profess the faith. This is the itinerary. This deaf-mute man becomes the prototype of the catechumen, the one who attends the catechism in preparation to receive baptism, to be open to listen to the Word and be open to announce his faith. We want the Lord to continue to whisper this command into our ears, “Ephphatha”, that we become open to his Word and profess our faith through our words and deeds.

 

 

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