Celebración de la palabra

Sunday June 16, 2019

HOLY TRINITY

TRINITY SUNDAY

1. God Is Love
2. “I Am Here for You”
3. Our Blood Relative

Greeting

The love of the Father,
the forgiveness and life of the Son
and the strength of the Holy Spirit
be always with you. R/ And also with you.

Introduction by the Celebrant

1. God Is Love

To most of us today’s feast of the Trinity may not be as stirring and touching as Christmas, Easter, Pentecost, yet it sums up all of these. It is simply the feast of one God who shows three loving faces to us. We can call him Father, even “Daddy,” as Jesus said. We can call him our brother in Jesus. We can call him our breath in the Spirit, who is our force and life and love that keeps us alive and moving and building a Church and a world. And if we want to sum up God in one word, we say with St. John: God is love. If God loves us so much we can do no less than love one another.

2. “I Am Here for You.”

To many people God is all too often a far-away God, very distant and vague, a God apparently not easy to approach, but to whom we turn when all else fails. Would that we were more aware of the reality! Our God is near, very close to us. Already in the Old Testament he gave his name as “I am the on who is there [for you],” the God who feels our miseries and our joys. In Jesus he made himself one of us, a brother, a companion on the road of life. Through the Spirit of love he lives in us and makes us capable of community and love. If we were only aware of all this! Let Jesus awaken us to God’s riches and beauty.

3. Our Blood Relative

Where is God for us? Far away, in his high heaven, and very remote from our everyday life, as someone we fear to make angry? Today, as we celebrate the Blessed Trinity, we honor a God who lives in the community of a covenant relationship with us; that means, a God who makes us like his blood relatives, a God as close to us as a marriage partner, a God who preferred us to his own Son as he let Jesus give his life for us, a God who keeps stirring us through the Spirit with the inspirations of love and tenderness, of compassion and courage. Let this eucharist be a song of thanks to the Father, the Son, and the Holy Spirit.

Note.

This is a good opportunity to use the rite of sprinkling with water, for it reminds us that in baptism we have been immersed in the love of the Blessed Trinity. See the Sacramentary for the text. If there is no rite of sprinkling, use the Penitential Act:

Penitential Act

We ask pardon from the Lord our God
that we have not always answered his love.
(PAUSE)
Lord Jesus, you revealed to us
a Father who cares deeply for us:
Lord, have mercy. R/ Lord, have mercy.
Jesus Christ, you loved us all the way
by laying down your life for us:
Christ, have mercy. R/ Christ, have mercy.
Lord Jesus, you pour out on us
the Spirit of unity and love:
Lord, have mercy. R/ Lord, have mercy.
Gentle and merciful God,
forgive us all our sins
and help us respond to your boundless love.
Lead us to everlasting life. R/ Amen.

Opening Prayer

1 and 2: God of Love Here For Us

Let us pray to God
as the sons and daughters he dearly loves
(PAUSE)
God, source of all life and love,
we sing out to you today
the joy of our faith and our love.
You have loved us first
before we could even know you.
Father, with a love as tender as that of a mother,
our hearts recognize your greatness and your mercy.
You let Jesus become your face,
our brother, near and approachable,
saving us by his death and resurrection.
Your Spirit animates us with your love and strength.
Keep alive in us that love and that joy,
let our gratitude resound all over the earth!
All blessing and praise be to you
through Jesus Christ our Lord. R/ Amen.

3. Our Blood Relative

Let us thank God wholeheartedly
that he is our loving God
(PAUSE)
Our dear and living, loving God,
you are all tenderness and friendship.
You established a permanent union of life and love
between you and us in the covenant.
Thank you for all your love.
Thank you for giving us your Son Jesus
as our brother to accompany us on the road of life.
Thank you for the Spirit who guides us to you;
Let him lead us also to one another
and make us one heart and mind.
We ask this through Christ our Lord. R/ Amen.

First Reading: God Is the God of People

God, the creator, guided the destiny of his chosen people Israel to show himself as a saving God and to make this beloved people a sign of salvation to all.

Reading 1: Prv 8:22-31

Thus says the wisdom of God:
"The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."

Responsorial Psalm: Ps 8:4-5, 6-7, 8-9

R. (2a) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place —
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet:
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!

Second Reading: The Spirit Makes Us God’s Children

Through the Holy Spirit of God in us, we know that we are children of the Father in heaven and called with God’s Son, the Risen Christ, to be heirs to a future world.

Reading 2: Rom 5:1-5

Brothers and sisters:
Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.

Alleluia CF. Rv 1:8

R. Alleluia, alleluia.
Glory to the Father, the Son, and the Holy Spirit;
to God who is, who was, and who is to come.
R. Alleluia, alleluia.

Gospel: In the Name of Father, Son and Spirit

We are the missionary people of God, baptized in the name of the Father, the Son and the Holy Spirit. We come from God, and with Christ alive among us we have to lead the world to God.

Gospel Jn 16:12-15

Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."

Intercessions

With the Spirit of Jesus alive in us, let us pray to our living and loving God and say: R/ Blessed are you, our God, for ever.
– For having called us by our name, let us thank our Father in heaven; may we give him a faithful response to his love, we pray: R/ Blessed are you, our God, for ever.
– For having saved us by becoming one of us, sharing our human lives and dying for us, let us thank Jesus our Lord; for the strength to follow him let us pray: R/ Blessed are you, our God, for ever.
– For guiding us in our dark hours and strengthening us with his joy and love, let us thank the Holy Spirit; for wisdom and courage, let us pray: R/ Blessed are you, our God, for ever.
– For those who preach the gospel anywhere in the world, that people may receive the Good News of Jesus with eagerness and joy, let us pray: R/ Blessed are you, our God, for ever.
– For fathers and mothers, that through them their children may discover the fatherhood of God and learn to love him without reservations, let us pray: R/ Blessed are you, our God, for ever.
– For those who are discouraged and tired, that they may experience the moving force of the Holy Spirit, let us pray: R/ Blessed are you, our God, for ever.
Our living God, we know and love you as Father, Son and Holy Spirit. Make us and our communities and many people grow in this knowledge and love, now and for ever. R/ Amen.

Prayer over the Gifts

God our Father,
our words and the whole wide world
cannot contain or express you
and yet your Son wants to be near to us
in these simple signs of bread and wine.
Be our God-with-us always
through Jesus, alive in our midst,
and give us the strength of your Spirit
to bear witness to the whole world
that you are our living God
and that we are your children,
now and for ever. R/ Amen.

Introduction to the Eucharistic Prayer

In the Eucharistic Prayer we praise God as Father, Son and Spirit in their greatness and yet nearness to us. Through Jesus, and united by the Holy Spirit we offer our praise and thanks to the Father.

Introduction to the Lord’s Prayer

Moved by the Holy Spirit,
we cry out to God our Father
in the words of Jesus himself: R/ Our Father...

Prayer for Peace

Lord Jesus Christ,
you promised to be with us
until the end of time and of the world.
Grant peace and unity to your Church
and let it be the sign to every person on earth
of your patient, caring love.
You are our Lord for ever and ever. R/ Amen.

Invitation to Communion

This is Christ our Lord,
the Son of God who became man
to make us human children of the Father
by the unifying Spirit.
Happy are we to be invited
to the table of the Lord. R/ Lord, I am not worthy...

Prayer after Communion

Lord our God,
in this eucharistic celebration
you have let us experience again
how near you wish to be to us through your Son.
Accept our thanks,
and in the strength of his Spirit
help us to be to your people
the lips of your Son that speak
words of compassion and encouragement,
his heart that loves and shares joy,
his will that brings freedom and justice,
his hands that bless
and his feet that go all the way with them
on the dusty road to you,
our Father for ever and ever. R/ Amen.

Blessing

Through our baptism
in the name of the Father, and the Son, and the Holy Spirit,
God has become our God;
he has made our destiny his own
and his life ours.
May he always be near to us and bless you all:
the Father, whose sons and daughters we are,
the Son who is our brother and Savior,
the Holy Spirit who lives in us. R/ Amen.
Let us go in peace
and be near to those around us
as God is near to us. R/ Thanks be to God.

Commentary

Almost the whole world, it seems, is now familiar with Roublev’s famous icon of the Trinity. “Gazing at the three faces raises the question, ‘Who are they? What are they saying?’ and we, in our silence, can perceive something of this secret. The heads leaning towards one another can be seen from a distance—it looks as if they cannot abide being apart at all—each one is there only for the other.… Each one of them is giving himself to the others, defenseless before the other. That is why their faces are full of an infinite tenderness, the tenderness that is without resistance before what the other offers or asks.
And what if in face of humankind they are in this same attitude of total non-resistance, vulnerability and defenseless tenderness…?
In the background, shapes can only just be seen, as if hidden in the golden light: a mountain, a tree, a house. Why not just the three Persons alone? The great wind which returns from the Spirit to the Father through the Son is drawing the landscape after it by its irresistible force. The mountain and the trees are bent in same wind. The great Liturgy which they celebrate among themselves eternally and for evermore, sweeps all creation up in the rhythm of its dance.