Missionary and poor
In the first reading we see how the Feast of Tabernacles, originally a harvest feast for wheat and vintage, was spiritualized into a feast remembering the exodus and the renewal of the covenant. The Word of God was read to the people. The word came as a source of great joy and stirred their hearts. Thus it helped greatly to build up the community.
Few people are impressed by the fact that a bishop lives a life of poverty in a big palace or that priests or sisters are sober and restrained in their personal living when they use rich and powerful means and institutions to bring God to people. Missionaries, however dedicated and serving they may be, are not very convincing and have a hard time to build community if they import powerful means from outside. When Jesus sends out his missionaries to evangelize the poor, he wants them to be, like him, poor among the poor. True, evangelical poverty is an ideal not easy to attain. But does it still move us?
Reading: Nehemiah 8:1-12
By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.
So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.
The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.
Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.
Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”
The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”
So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.
Gospel: Luke 10:1-12
Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
“On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.
“Travel light. Comb and toothbrush and no extra luggage.
“Don’t loiter and make small talk with everyone you meet along the way.
“When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.
“Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.
“When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’
“When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.
Prayer
Lord our God,
you possess nothing
because you are everything.
In poverty, your own Son
was born and lived and died.
Make us first aware Lord,
of the poverty of our own heart,
that we may be disposed to listen,
to expect and to receive
with the attitude of those who are poor,
and that we may learn to give
what we have and what we are,
as Jesus did, your Son,
who lives with you and with us for ever. Amen.
