THE FIELD OF THE WORLD
We hear the prayer of the people – a prayer probably composed by Jeremiah himself – appealing to God in time of war and famine. It is like a penitential celebration expressing trust in the Lord and the hope to be spared.
Jesus explains the parable of the wheat and the weeds. Good and evil will always coexist in the Church and in the world, until God’s good time comes. The word of the Lord should perhaps help us to be patient and understanding with the all too human aspects of the Church of the past and of our day. The good will ultimately triumph; we have this assurance, while we already work in the present to purify the Church and ourselves.
First Reading: Jeremiah 14:7-22
We know we’re guilty. We’ve lived bad lives—
but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
Israel’s last chance in this trouble!
Why are you acting like a tourist,
taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
You know who we are—you named us!
Don’t leave us in the lurch.
Then God said of these people:
“Since they loved to wander this way and that,
never giving a thought to where they were going,
I will now have nothing more to do with them—
except to note their guilt and punish their sins.”
The Killing Fields
God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”
I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”
Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.
“So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.
“And you, Jeremiah, will say this to them:
“‘My eyes pour out tears.
Day and night, the tears never quit.
My dear, dear people are battered and bruised,
hopelessly and cruelly wounded.
I walk out into the fields,
shocked by the killing fields strewn with corpses.
I walk into the city,
shocked by the sight of starving bodies.
And I watch the preachers and priests
going about their business as if nothing’s happened!’”
God, have you said your final No to Judah?
Can you simply not stand Zion any longer?
If not, why have you treated us like this,
beaten us nearly to death?
We hoped for peace—
nothing good came from it;
We looked for healing—
and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
Don’t walk out and abandon your glorious Temple!
Remember your covenant.
Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
Can the sky water the earth by itself?
You’re the one, O God, who does this.
So you’re the one for whom we wait.
You made it all,
you do it all.
Gospel: Matthew 13:36-43
Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
“The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
Prayer
Lord our God,
sower and lover of all that is good,
we are the times impatient
about the human weaknesses
of your Church and its leaders and members.
Help us not to condemn too easily
but to look at our own defects,
and to work with all our might
to reveal in us and in your Church
the genuine face of Jesus,
by the strength of your own Son,
Jesus Christ our Lord. Amen.
Video available at: bibleclaret.org
